I would like to begin with the churches incorporation of Halloween events. However, I feel that if I start at the beginning
of this story of Halloween we may gain a better understanding of how and why it came into existence. Also we may
understand the rituals and objects associated with it. Let me say this first, this printing is not for the purpose of reforming
the church or its views on the subject of Halloween, but hopefully that we have the facts of origin, for the purpose of
I believe in 2nd Timothy 2:15, " Study to shew thyself approved unto God, a workman that needeth not to be ashamed,
rightly dividing the word of truth."  I believe that this pertains to every aspect of the Christian life wholly, and not just in
part. If the church is to participate in any event whether, religious, paganistic, symbolic, spiritual, etc., I think that we
should educate ourselves to understand why we approve or disapprove of participation.
Once the facts have been told to all those concerned, then it is their own responsibility to follow through prayerfully in
their decisions.  I do not believe that God has called the church to rule over, or to enforce, the opinions of its leaders
where scripture has not defined.  Biblical doctrine should always prevail in every aspect of the church, however,
judgement should not exist in our churches where biblical doctrine is not sound, or definitive.

Origin of Halloween
History traces Halloween back to the ancient religion of the Celtics. The Celtic people were very conscious of the spiritual
world and had their own ideas of how they could gain access to it - such as by helping their over 300 gods to defeat their
enemies in battle, or by imitating the gods in showing cleverness and cunning. Their two main feasts were Beltane at the
beginning of summer (May 1), and Samhain at the end of summer (Nov. 1). They believed Samhain was a time when the
division between the two worlds became very thin, when hostile supernatural forces were active and ghosts and spirits
were free to wander as they wished.
The Celtic priests who carried out the rituals in the open air were called Druids, members of pagan orders in Britain,
Ireland and Gaul, who generally performed their rituals by offering sacrifices, usually of animals, but sometimes of
humans, in order to placate the gods; ensuring that the sun would return after the winter; and frightening away evil spirits.
To the Celtics, the bonfire represented the sun and was used to aid the Druid in his fight with dark powers. The term
bonfire comes from the words "bone fire," literally meaning the bones of sacrificed animals, sometimes human, were piled
in a field with timber and set ablaze. All fires except those of the Druids were extinguished on Samhain and householders
were levied a fee to relight their holy fire which burned at their altars. During the Festival of Samhain, fires would be lit
which would burn all through the winter and sacrifices would be offered to the gods on the fires. This practice of burning
humans was stopped around 1600, and an effigy was sometimes burned instead.
Samhain is a time for getting rid of weakness, as pagans once slaughtered weak animals which were unlikely to survive
the winter. A common ritual calls for writing down weaknesses on a piece of paper or parchment, and tossing it into the
fire. There used to be a custom of placing a stone in the hot ashes of the bonfire. If in the morning a person found that
the stone had been removed or had cracked, it was a sign of bad fortune. Nuts have been used for divination: whether
they burned quietly or exploded indicated good or bad luck.
The Celts believed that during "Samhain" the veil separating life from death was at its thinnest. On the evening of October
31, the evil spirits and souls of the dead passed through the barrier and visited the world of the living. The Celts believed
these spirits could cause all kind of havoc. They also believed that they could talk with the dead, departed loved ones and
such. They also believed that they could define the future. The powers of darkness were conjured up on "Samhain". The
Devil himself, would be called upon to foretell of future events.
Samhain was the supreme night of demonic jubilation. Spirits of the dead would rise out of their graves and wander the
countryside, trying to return to the homes where they formerly lived. Frightened villagers tried to appease these
wandering spirits by offering them gifts of fruit and nuts. This is the origin of our present day "trick or treat." They began
the tradition of placing plates of the finest food and bits of treats that the household had to offer on their doorsteps, as
gifts, to appease the hunger of the ghostly wanderers. If not placated, villagers feared that the spirits would kill their
flocks or destroy their property.
The problem was... if the souls of dead loved ones could return that night, so could anything else, human or not, nice or
not so nice. The only thing the superstitious people knew to do to protect themselves on such an occasion was to
masquerade as one of the demonic hoard, and hopefully blend in unnoticed among them. Wearing masks and other
disguises and blackening the face with soot were originally ways of hiding oneself from the spirits of the dead who might
be roaming around. This is the origin of Halloween masquerading as devils, imps, ogres, and other demonic
When Christianity spread to parts of Europe, instead of trying to abolish these pagan customs, people tried to introduce
ideas which reflected a more Christian world-view. Halloween has since become a confusing mixture of traditions and
practices from pagan cultures and Christian tradition. The Romans observed the holiday of Feralia, intended to give rest
and peace to the departed. Participants made sacrifices in honor of the dead, offered up prayers for them, and made
oblations to them. The festival was celebrated on February 21, the end of the Roman year.

Many of Halloween's customs are derived from the ancient Baal Festivals. Other customs originate from the taking of
omens from the struggles of victims in the fires of druidic sacrifices." (From: The American Book of Days, by George
William Douglas revised by Helen Douglas Compton).
Alexander Hislop in his book, The Two Babylons, says, "The god whom the Druids worshiped was Baal, as the blazing
Baal-fires show --- We know that they offered human sacrifices to their bloody gods. We have evidence that they made
`their children pass through the fire to Molech', and that makes it highly probable that they also offered them in sacrifice;
for, from Jeremiah 32:35, compared with Jeremiah 19:5, we find that these two things were parts of one and the same
system." Further, it is to be noted that the "priests of Nimrod or Baal were necessarily required to eat of the human
sacrifices; and thus it has come to pass that `Cahna-Bal', (Cahna is the emphatic form of Cahn which means `a priest')
meaning the priest of Baal, is the established word in our tongue for a devourer of human flesh." (from The Two
Babylons, Hislop.)
Many years ago,
C.S. Lewis wrote that one of Satan's most deceptive tactics is to convince people that he doesn't exist.
Apparently he has done a good job in his deception. Sadly, many people think of the devil as no more than a symbol of
evil: like Santa Claus, he is just a fictional symbol.
Jack Roper, occult researcher with C.A.R.I.S. (Christian Apologetics: Research & Information Service) says "...the time
of the year where you have the highest rate of Satanic ritual crimes is Halloween." Jack also said, "Around Halloween, one
of the things you see are graveyard desecrations." Self-styled Satanists use human bones in their rituals. Graveyard
vandalism is a common Halloween occurrence.
Dr. John MacArthur. "First of all, dressing up like witches, ghosts, or goblins is incompatible with a Christian's
testimony. Furthermore, many of the customs of Halloween are associated with the worst kinds of pagan beliefs and
ceremonies; they are usually sinister things such as demons, witchcraft and superstition." He further stated, "If we as
Christian parents simply disregard the unchristian aspects of such practices as mere fantasy or superstition and then
encourage our children to participate in them, we run the risk of communicating the message that the spiritual battle
waged by the rulers of darkness (Ephesians 6:10) is not to be taken seriously."
Christianity Today.   Halloween, the year's ugliest holiday—the only holiday that remains completely pagan. Unlike
Christmas and Easter, which also had pagan origins but were successfully changed into Christian holidays, Halloween is
still purely pagan, still ugly.
Samhain was a festival of the beginning of winter and was intended (says Hastings) "to assist the powers of growth in
their conflict with winter's death." But Samhain seems to have been the occasion for other festivals as well, including the
festival of beginnings, and a harvest festival. Accordingly, it was at once an orgiastic feast (as were all primitive festivals
of beginnings), and a festival of the dead. Halloween retains customs from both aspects of the Samhain celebration.
Anthropologists talk about cultural reinterpretation, which is the process whereby an imported cultural trait or feature is
reinterpreted to make it compatible with the values of the society embracing it. Presumably, the parents of little children
who come to the door every year have reinterpreted Halloween, or ignored its original meaning so that their kids can have
fun without the ugly elements usually associated with Halloween.
Strictly speaking, it is impossible to reinterpret Halloween. Parents who dress their children in clown suits don't really
reinterpret the holiday. They just divest it of meaning in order to turn the children loose for an evening of harmless fun.  
Halloween cannot be changed.

All Saints Day

According to Microsoft Encarta's Online Encyclopedia, All Saints' Day, or Allhallows or Hallowmas, is a festival
celebrated on November 1st in Roman Catholic, Anglican and Orthodox churches on the first Sunday after Pentecost.
The celebration honors God and all of His saints—known and unknown. For many people, All Saints' Day is simply a
pagan holiday, which comes at the heels of Halloween and all the secular activities. The roots of the holiday are anchored
in the life of the Church.     W. Terry Whalin

In the early years when Rome persecuted Christians, so many martyrs died for the faith that the Church set aside special
days to honor them. In 607 Emperor Phocas presented to the Pope the beautiful Pantheon temple in Rome. Originally built
in 27 BC by Agrippa in honor of Augustus' victory at Actium and dedicated to Jupiter and the planetary divinities, the
Pantheon was one of the few remaining old heathen temples. Pope Boniface IV quickly removed the statues of Jupiter and
the pagan gods and consecrated the Pantheon to "all saints" who had died from Roman persecutions in the first three
hundred years after Christ. During the dedication on May 13 in the year 609 or 610, a procession of twenty-eight
carriages brought the bones of martyrs from the various cemeteries to the church. In following years, a festival of All
Hallows or All Saints Day honoring all martyrs spread throughout the western part of the Roman Empire.

Pagan Practices
In the eighth century Pope Gregory II moved the church festival of All Saints to November 1. The move in part offered a
substitute for the popular pagan celebration of the Celtic New Year, which honored both the Sun god and Samhain, Lord
of the Dead. The Celts believed at the New Year the dead came back to mingle among the living. As the ghosts thronged
about the houses of the living, they were greeted with tables loaded with food. After feasting, masked and costumed
villagers, representing the souls of the dead, paraded to the outskirts of the town leading the ghosts away. Horses, sacred
to the Sun god, were often sacrificed, and there are some records of human sacrifice during the festival.
Pope Gregory the Great (540-604) moved to restrict such pagan practices and told the people that "They are no longer to
sacrifice beasts to the Devil, but they may kill them for food to the praise of God, and give thanks to the giver of all gifts
for His bounty." Many, however, held on to pagan beliefs along with Christianity. Sometimes ancient gods were
transformed into Christian saints, angels, and heroes. Scriptures were allegorized to allow for many of these beliefs. Even
into the eleventh century, many pagan beliefs were accepted by Christians-beliefs such as the fear of Fate, the use of
medicinal herbs with incantations, sacrifices at springs and crossroads to the spirits of the place (still observable in
Mexico, for example), and the night flight or Wild Ride of the spirits, led by Diana. The devil became absorbed into the
magical world of fairies, goblins, dwarfs and imps. Demons were said to appear in animal forms. Such beliefs, of course,
diverged markedly from the Scriptural account of the devil and his demons as cosmic personalities conquered by Christ
on the cross.
In the tenth century, Abbot Odilo of Cluny began celebrating the November 2nd following "All Saints' Day" as "All Souls'
Day" to honor not just the martyrs, but all Christians who had died. People prayed for the dead, and many other
superstitions continued. Food was offered to the dead, and it was often believed that on these two festivals souls in
purgatory would take the form of witches, toads or demons and haunt people who wronged them during their lifetimes.
Though the church was able to destroy the pagan temples, it never fully eradicated pagan beliefs. In the Middle Ages,
witchcraft and the worship of Satan continued to find followers, even in some places of "Christian" Europe.

Banned in Boston
During the first two hundred years in America, Halloween was not observed; many of the Protestant settlers rejected the
holiday along with other feasts on the calendar of the Roman Church.
With the large Irish immigration in the 1840's, the holiday became more popular. Many of the old Celtic beliefs and
practices were perpetuated in its celebration. Now at the end of the twentieth century, Halloween has become an
important holiday to the growing number of believers in Satanism and practitioners of the occult.

The sixteenth century Reformation was in part a call to put aside the pagan beliefs and practices which people had long
accepted. It was a call to purify the Church and its doctrines. Martin Luther's nailing of his 95 theses on the church door
is often noted as a pivotal point in the Reformation. The timing and place of Luther's posting is significant -- Halloween --
October 31, 1517, on the Castle Church in Wittenberg.
That Church held one of the largest collections of supposed relics outside of Rome. Pieces of bones from saints, locks of
hairs from martyrs, a piece of the true cross, a twig from Moses' burning bush, bread from the Last Supper, a veil
sprinkled with the blood of Christ -- all were venerated and held in holy awe. The relics were kept in special reliquaries,
ornamented with gold, silver, and precious stones. They were exhibited on All Saints Day. By 1518, 17,443 pieces were
on display in twelve aisles! The church taught that paying the special fee and viewing the relics would shorten a soul's
stay in purgatory by 1,902,202 years and 270 days! This was one teaching Luther challenged in his 95 theses. On
Halloween, the day before All Saints Day when the relics would be specially exhibited, Luther nailed his theses on the
church door, challenging scholars to debate the virtue of indulgences, the church's teaching that by certain works a
person could hasten his entrance into heaven. Luther publicly professed the free and gratuitous remission of sin, not by
relics, papal pardons, or indulgences, but by faith in Jesus Christ.

[A periodical from the Eastern Orthodox Church cautioned its readers to have nothing to do with Halloween, saying:]
With regard to our non-participation in the pagan festival of Halloween, we will be strengthened by an understanding of
the spiritual danger and history of this anti-Christian feast. The feast of Halloween began in pre-Christian times among the
Celtic peoples of Great Britain, Ireland and northern France. These pagan peoples believed that physical life was born
from death. Therefore, they celebrated the beginning of the "new year" in the fall (on the eve of October 31 and into the
day of November 1), when, as they believed, the season of cold, darkness, decay and death began. A certain deity, whom
they called Samhain, was believed by the Celts to be the lord of Death, and it was he whom they honored at their New
Year's festival.…
From an Orthodox Christian point of view, participation in these practices at any level is impossible and idolatrous, a
genuine betrayal of our God and our holy Faith. For if we participate in the ritual activity of imitating the dead by dressing
up in their attire or by wandering about in the dark, or by begging with them, then we have willfully sought fellowship
with the dead, whose lord is not Samhain, as the Celts believed, but Satan, the Evil One who stands against God. Further,
if we submit to the dialogue of "trick or treat," we make our offering not to innocent children, but rather to Samhain, the
lord of Death whom they have come to serve as imitators of the dead, wandering in the dark of night. (From Orthodox
Life, Vol. 43, No. 5, Sept.-Oct. 1993.)

The Pantheon
It feels almost like you are inside a gigantic pumpkin in the awesome Pantheon in Rome. It was originally built before
Jesus and rebuilt by the Roman Emperor Hadrian in the second century. You can still visit it today. Its name means "to all
gods." This pagan temple was taken over by the church and dedicated to "all saints" or "all hallows" from which
Halloween was derived as explained in this article.


There was another purpose for Jack-O-Lanterns according to author Owen Rachleff. "The candlelit pumpkin or skull...
served as a beacon for the Sabbat and as a signal to mark those farms and homes that were sympathetic to the Satanists
and thus deserving of mercy when the terror of the night (Halloween) began." (The Occult Conceit; page 190).
The custom of Jack-o-lantern comes from Irish folk-lores. Jack was notorious as a drunkard and trickster. He once
tricked Satan to climb a tree and then carved out an image of cross on the trunk so that Satan was trapped on the tree.
Only after Satan made a promise that he'll never tempt Jack again he was allowed to climb down. After death Jack was
denied entry into heaven for his evil ways and the door of Hell was also closed to him for tricking Satan. Satan gave him a
single ember to light his way through the frigid darkness. To make it light longer it was placed inside a hollowed out
turnip to make it glowing longer. The Irish used turnips as Jack-o-lanterns but in America they found pumpkins to be far
more plentiful than turnips, so the turnips were replaced by pumpkins.
The Jack-O-Lantern is also loosely based on creatures of ancient lore, also known as will-o-the-wisps, fox fire, fairie fire,
friar's lantern, and corpse lantern. These creatures were believed to be souls of the dead who are trapped among the
world of the living because of a certain evil deed committed in life. The will-o-the-wisp was known in folklore to lure
victims into swamp areas until they became lost, disoriented, and died. The stranded victim would also allegedly hear the
sound of mocking laughter after becoming hopelessly lost in the forest. The modern Jack-O-Lantern is a representation of
these mischievous spirits.

John 3:16 makes it clear that no one has to be outside of heaven. John 3:16 "For God so loved the world, that he gave his
only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
It is also clear that if any individual refuses to trust Christ as Savior he is condemned already
John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not
believed in the name of the only begotten Son of God. John 3:36 He that believeth on the Son hath everlasting life: and he
that believeth not the Son shall not see life; but the wrath of God abideth on him. There is no wandering. It is either
Heaven or Hell depending on whether you have trusted Christ as your Savior
John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Romans 10:9-13 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath
raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the
mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13
For whosoever shall call upon the name of the Lord shall be saved.
Ephesians 2:8-9 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of
works, lest any man should boast.

The witch is a central symbol of Halloween. The name comes from the Saxon wica, meaning wise one. When setting out
for a Sabbath, witches rubbed a sacred ointment onto their skin. This gave them a feeling of flying, and if they had been
fasting they felt even giddier. Some witches rode on horseback, but poor witches went on foot and carried a broom or a
pole to aid in vaulting over streams. In England when new witches was initiated they were often blindfolded, smeared
with flying ointment and placed on a broomstick. The ointment would confuse the mind, speed up the pulse and numb the
feet. When they were told "You are flying over land and sea," the witch took their word for it.

The apostle Paul said Witchcraft is one of the acts of the sinful nature and those who practice it will not inherit the
kingdom of God.
Galatians 5:16-21 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth
against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the
things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are
manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance,
emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I
tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of
Revelation 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in
through the gates into the city. 15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters,
and whosoever loveth and maketh a lie.         Deuteronomy 18:10 There shall not be found among you any one that
maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter,
or a witch,

The Black Cat
The all black cat holds a high significance to the witches and Satanists. The black cat, they believe has special powers. To
them they believe the black cat represents incarnated humans, malevolent spirits, or the "familiars" of witches. This is
why that many black cats are in danger around Halloween. If you have a black cat, do not let them roam the streets at
night, keep them inside. Also the local SPCA's won't even let anyone adopt a black cat around Halloween time, in fear of
the cat might be harmed.

A cat or kitten is simply one of God's creatures, created by Him and as with all things for Him, Why would one desire to
deem this simple animal evil? This is simply fables and wives tales. 1 Timothy 4:7 But refuse profane and old wives'
fables, and exercise thyself rather unto godliness.

Trick or Treating
The modern practice of going door to door in search of treats is a representation of the Celtic New Year tradition of
placing treats out on doorways to appease the spirits which lurked about that night. The idea was that a spirit which was
looking for a person to possess would find the bowl of fruit, nuts, and other treats instead of those who lived within the
house. After indulging on the food, the spirit would leave in peace. Pranks and mischief began to be played out to
represent the mischievous behavior attributed to witches and the fairies. Trick-or-Treat came from an ancient Druid
practice. One of the basic tenets in witchcraft is to control the will of another by use of fear. Even in jest, when one
threatens to punish if a treat or offering is not given, they are imitating an occult practice of controlling the will of another
by use of fear. Prosperity was promised to all who were generous donors, and tricks to all who refused during the Irish
Druid event of trick-or-treat. The contributions demanded were in the name of Muck Olla, an early Druid deity.

From earliest times people wore masks when droughts or other disasters struck. They believed that the demons who had
brought their misfortune upon them would become frightened off by the hideous masks. Even after the festival of
Samhain had merged with Halloween, Europeans felt uneasy at this time of the year. Food was stored in preparation for
the winter and the house was snug and warm. The cold, envious ghosts were outside, and people who went out after
dark often wore masks to keep from being recognized. Until very recently children would dress up as ghosts and goblins
to scare the neighbors, but there was no trick or treating. Around 40 years ago people began to offer treats to their
costumed visitors. In parts of England the poor once went to houses singing and begging for soul cakes or money.
Spanish people put cakes and nuts on graves on Halloween, to bribe the evil spirits.

The owl, often considered one of the symbols of Halloween, was considered by some Native Americans to herald illness
and death. Some believed that they took on the important job of escorting the dead to the world of the spirit. In some
ancient cultures, bats were thought to be the ghost of a person not yet reincarnated.

Apple Bobbing
The tub was filled with water and apples floated on the surface. The person dunks his or her head in the tub and hopes to
grab an apple with the teeth, believed that the person who is successful at this is said that good luck will abound. In some
circles the custom is said to be also that the person will be lucky in romance with the lover of their choice. The apple
bobbing is a form of divination used to foretell the future.

Popular superstitions have deemed that children born on Halloween had unique powers of contacting and conversing with
supernatural beings.

Well we have looked at the "fun and games of Halloween, there representation and the background in which they come
from it leaves one to ask the following questions: Should Christians adopt such practices? " [Romans 12:2] Can we
borrow the pagan customs and superstitions of ancient peoples and "Christianize" them? " [1 Thessalonians 5:21-22]
As the satanic involvement among our youth increases, we begin to see the primary goal of such activity. According to
Scripture (2 Cor. 4:4; Rev. 12:9), Satan's goal is to deceive man by blinding him to the truth of the gospel and to receive
worship for himself (Matt. 4:9; Isa. 14:12-14). It has become clear that the primary goal is to alter an individual's values
and turn him against himself, his beliefs, family, God and society.
Who can deny that virtually all of the symbols of Halloween are evil? Witches, monsters, ogres, vampires, ghosts, ghouls,
goblins, devils and demons all portray evil. [Ephesians 5:11]
The sort of practices celebrated on Halloween are what defiled the ancient nations [see Leviticus 18:24-30]. The Israelites
were warned against such practices when they entered the Promised Land, "When thou art come into the land which the
Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations." [Deuteronomy 18:9]
The Bible instructs us to have nothing to do with the deeds of darkness. Both Christian and Jew are forbidden to
participate in the occult practices listed in Deuteronomy 18:10. Necromancing is the delving into contacting the dead. God
said all such practice was an abomination to Him. Some may reply, "But we only do this in fun...we don't practice
witchcraft." That which represents Satan and his domain cannot be handled or emulated "for fun". Such participation
places you in enemy and forbidden territory and that is dangerous ground. Through the ages, Halloween has gone by
various names but all have been tributes to the same dark force, Satan.
The scriptures mention nothing about Halloween, but they do warn that a believer cannot mingle a relationship with God
and the Devil (1 Cor. 10:21), and that we should even "Abstain from every form [appearance] of evil" (1 Thes. 5:22).
There is no place in the life of the Church or the Christian for such participation.

1 Peter 5:8 ""Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he
may devour."
Romans 12:21 Be not overcome of evil, but overcome evil with good.
James 4:7-8 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 4:8 Draw nigh to God, and
he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
I Corinthians 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I
would not that ye should have fellowship with devils.
Deuteronomy 32:16-17 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
32:17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom
your fathers feared not.

Although the name, "Halloween", originated in the church, it would be practically impossible to suggest that the church
started this holiday.  Although the church has tried to redefine it for the last fourteen hundred years.
So what now?  Is the church right in participating in Halloween?  Has Halloween taken on a new definitive meaning in
todays time that makes it ok?  Is the church standing on the fence, refusing to step off on one side or the other?
Unfortunately these questions will continue to go unanswered.  Most of us are unwilling to make a decision, and usually
go along with the decision of the church.  Some of us because of our religious beliefs, and others because we simply see
no harm  in it.  I think that it is possible for the church to have to many restrictions, or not enough.   
In the light of all of the facts given above I think that we should all approach this prayerfully, just as with any other aspect
of our life, we need to know that God is in control of the things we do.

Well guess that's about it.  God Bless.

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